Exodus 31:15

Exodus 35:2

Luke 6:7

Verse 7. No entry from BARNES for this verse.

(f) "heal on the Sabbath day" Jn 9:16

Luke 6:11

Verse 11. Were filled with madness. Probably --

1st. Because he had shown his power to work a miracle.

2nd. Because he had shown his power to do it contrary to what they thought was right.

3rd. Because by doing it he had shown that he was from God, and that they were therefore wrong in their views of the Sabbath. And,

4th. Because he had shown no respect to their views of what the law of God demanded. Pride, obstinacy, malice, and disappointed self- confidence were all combined, therefore, in producing madness. Nor were they alone. Men are often enraged because others do good in a way which they do not approve of. God gives success to others; and because he has not accommodated himself to their views of what is right, and done it in the way which they would have prescribed, they are enraged, and filled with envy at men more successful than themselves.

Communed one with another. Spoke together, or laid a plan.

Luke 13:14

Verse 14. Answered with indignation, because, &c, He considered this a violation of the Sabbath, doing work contrary to the fourth commandment. If he had reasoned aright, he would have seen that he who could perform such a miracle could not be a violator of the law of God. From this conduct of the ruler we learn--

1st. That men are often opposed to good being done, because it is not done in their own way and according to their own views.

2nd. That they are more apt to look at what they consider a violation of the law in others, than at the good which others may do.

3rd. That this opposition is manifested not only against those who do good, but also against those who are benefited. The ruler of the synagogue seemed particularly indignant that the people would come to Christ to be healed.

4th. That this conduct is often the result of envy. In this case it was rather hatred that the people should follow Christ instead of the Jewish rulers, and therefore envy at the popularity of Jesus, than any real regard for religion.

5th. That opposition to the work of Jesus may put on the appearance of great professed regard for religion. Many men oppose revivals, missions, Bible societies, and Sunday-schools--strange as it may seem --from professed regard to the purity of religion. They, like the ruler here, have formed their notions of religion as consisting in something very different from doing good, and they oppose those who are attempting to spread the gospel throughout the world.

(m) "healed on the sabath-day" Mt 12:10, Mk 3:2, Lk 6:7, 14:3, Jn 5:16 (n) "There are six days" Ex 20:9
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